The Lumber Room

"Consign them to dust and damp by way of preserving them"

On Umbrella Morals

with 4 comments

(Just dumping here an essay which someone, probably one of my parents, had quoted; was probably included in some textbook.)

Alfred George Gardiner (pseudonym “Alpha of the Plough”), Pebbles on the Shore, 1916:


On Umbrella Morals

A sharp shower came on as I walked along the Strand, but I did not put up my umbrella. The truth is I couldn’t put up my umbrella. The frame would not work for one thing, and if it had worked, I would not have put the thing up, for I would no more be seen under such a travesty of an umbrella than Falstaff would be seen marching through Coventry with his regiment of ragamuffins. The fact is, the umbrella is not my umbrella at all. It is the umbrella of some person who I hope will read these lines. He has got my silk umbrella. I have got the cotton one he left in exchange. I imagine him flaunting along the Strand under my umbrella, and throwing a scornful glance at the fellow who was carrying his abomination and getting wet into the bargain. I daresay the rascal chuckled as he eyed the said abomination. “Ah,” he said gaily to himself, “I did you in that time, old boy. I know that thing. It won’t open for nuts. And it folds up like a sack. Now, this umbrella….”

But I leave him to his unrighteous communings. He is one of those people who have what I may call an umbrella conscience. You know the sort of person I mean. He would never put his hand in another’s pocket, or forge a cheque or rob a till—not even if he had the chance. But he will swop umbrellas, or forget to return a book, or take a rise out of the railway company. In fact he is a thoroughly honest man who allows his honesty the benefit of the doubt. Perhaps he takes your umbrella at random from the barber’s stand. He knows he can’t get a worse one than his own. He may get a better. He doesn’t look at it very closely until he is well on his way. Then, “Dear me! I’ve taken the wrong umbrella,” he says, with an air of surprise, for he likes really to feel that he has made a mistake. “Ah, well, it’s no use going back now. He’d be gone. And I’ve left him mine!”

It is thus that we play hide-and-seek with our own conscience. It is not enough not to be found out by others; we refuse to be found out by ourselves. Quite impeccable people, people who ordinarily seem unspotted from the world, are afflicted with umbrella morals. It was a well-known preacher who was found dead in a first-class railway carriage with a third-class ticket in his pocket.

And as for books, who has any morals where they are concerned? I remember some years ago the library of a famous divine and literary critic, who had died, being sold. It was a splendid library of rare books, chiefly concerned with seventeenth-century writers, about whom he was a distinguished authority. Multitudes of the books had the marks of libraries all over the country. He had borrowed them and never found a convenient opportunity of returning them. They clung to him like precedents to law. Yet he was a holy man and preached admirable sermons, as I can bear witness. And, if you press me on the point, I shall have to own that it is hard to part with a book you have come to love.

Indeed, the only sound rule about books is that adopted by the man who was asked by a friend to lend him a certain volume. “I’m sorry,” he said, “but I can’t.” “Haven’t you got it?” asked the other. “Yes, I’ve got it,” he said, “but I make it a rule never to lend books. You see, nobody ever returns them. I know it is so from my own experience. Here, come with me.” And he led the way to his library. “There,” said he, “four thousand volumes. Every—one—of—’em—borrowed.” No, never lend books. You can’t trust your dearest friend there. I know. Where is that Gil Blas gone? Eh? And that Silvio Pellico? And…. But why continue the list…. He knows. HE KNOWS.

And hats. There are people who will exchange hats. Now that is unpardonable. That goes outside that dim borderland of conscience where honesty and dishonesty dissemble. No one can put a strange hat on without being aware of the fact. Yet it is done. I once hung a silk hat up in the smoking-room of the House of Commons. When I wanted it, it was gone. And there was no silk hat left in its place. I had to go out bareheaded through Palace Yard and Whitehall to buy another. I have often wondered who was the gentleman who put my hat on and carried his own in his hand. Was he a Tory? Was he a Radical? It can’t have been a Labour man, for no Labour man could put a silk hat on in a moment of abstraction. The thing would scorch his brow. Fancy Will Crooks in a silk hat! One would as soon dare to play with the fancy of the Archbishop of Canterbury in a bowler—a thought which seems almost impious. It is possible, of course, that the gentleman who took my silk umbrella did really make a mistake. Perhaps if he knew the owner he would return it with his compliments. The thing has been done. Let me give an illustration. I have myself exchanged umbrellas—often. I hope I have done it honestly, but one can never be quite sure. Indeed, now I come to think of it, that silk umbrella itself was not mine. It was one of a long series of exchanges in which I had sometimes gained and sometimes lost. My most memorable exchange was at a rich man’s house where I had been invited to dine with some politicians. It was summer-time, and the weather being dry I had not occasion for some days afterwards to carry an umbrella. Then one day a sensation reigned in our household. There had been discovered in the umbrella-stand an umbrella with a gold band and a gold tassle, and the name of a certain statesman engraved upon it. There had never been such a super-umbrella in our house before. Before its golden splendours we were at once humbled and terrified—humbled by its magnificence, terrified by its presence. I felt as though I had been caught in the act of stealing the British Empire. I wrote a hasty letter to the owner, told him I admired his politics, but had never hoped to steal his umbrella; then hailed a cab, and took the umbrella and the note to the nearest dispatch office.

He was very nice about it, and in returning my own umbrella took all the blame on himself. “What,” he said, “between the noble-looking gentleman who thrust a hat on my head, and the second noble-looking gentleman who handed me a coat, and the third noble-looking gentleman who put an umbrella in my hand, and the fourth noble-looking gentleman who flung me into a carriage, I hadn’t the least idea what I was taking. I was too bewildered by all the noble flunkeys to refuse anything that was offered me.”

Be it observed, it was the name on the umbrella that saved the situation in this case. That is the way to circumvent the man with an umbrella conscience. I see him eyeing his exchange with a secret joy; then he observes the name and address and his solemn conviction that he is an honest man does the rest. After my experience to-day, I think I will engrave my name on my umbrella. But not on that baggy thing standing in the corner. I do not care who relieves me of that. It is anybody’s for the taking.

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Written by S

Wed, 2010-09-29 at 10:34:57 +05:30

Posted in quotes

4 Responses

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  1. I like the punchline:

    “It is not enough not to be found out by others; we refuse to be found out by ourselves.”

    Maybe this is where hypocrisy is born–on the fringes of our conscience. Even disregarding the whole snafu about moral relativism, I have a hard time coming to terms with the idea.

    Karthik

    Wed, 2010-09-29 at 15:11:19 +05:30

  2. An amazing essay, thank you! Perhaps, I should read the rest of the book.

    Pavel Shved

    Sun, 2010-10-03 at 12:51:11 +05:30


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